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Edward Thompson and the Growth of Britain’s Police State

 
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Rory Winter
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PostPosted: Mon Jan 21, 2008 1:48 am    Post subject: Edward Thompson and the Growth of Britain’s Police State Reply with quote


Edward Thompson and the Growth of Britain’s Police State
CHIMES OF FREEDOM
http://chimesofreedom.blogspot.com/2008/01/edward-thompson-and-growth- of-britains.html

Dipping into the late Edward Thompson’s Writing by Candlelight it begins to become clear how Britain has become an embryonic police state without any serious opposition by the libertarian/left. It also becomes clear that the destruction of freedoms has come not from either that section of the population or from Marxist subversives but from the authoritarian tendencies of the British establishment itself.

Thompson wrote of this trend to the police state during the latter years of Labour’s Callaghan premiership. Things were still building-up to Thatcher’s final showdown with the British labour movement, peaking in the Miners’ Strike of 1984 and their subsequent defeat at the hands of a highly politicized and violent police force. And his warnings came nearly a quarter-century before the quisling Blair who, under orders from Washington DC, implemented ‘Anti-Terror’ laws which not only scapegoated Muslims but prepared the way for the consolidation of a cosmetically disguised form of totalitarian de facto dictatorship.

Thus in 1979, Thompson was warning us that

Quote:
the undermining of democracy is certainly going on, and at an inflationary rate. And it is becoming clear from which quarter the wind is blowing. It is blowing from the quarters of ACPO (The Association of Chief Police Officers) and from the barracks of the law-and-order brigade … not the law-and-order brigade but the defenders of civil liberties are attempting to uphold the constitution and the rule of law.

Writing by Candlelight, p 210


At the time of writing, Thompson wrote of the death whilst in police custody of the protestor, Blair Peach. In this context he searches for earlier historical precedents where members of the police force had been found guilty of wilful murder by a coroner’s tribunal (see ibid, p. 194). One wonders what Thompson would have had to say about the blatantly wilful murder and subsequent cover-up of the killing of Jean-Charles de Menezes by the notoriously corrupt Metropolitan Police?

Thompson was probably Britain’s last radical historian, born in a time when decency and social compassion were still important as political values. It was his generation who fought Hitler and then helped to create the Welfare State, only to see it destroyed forty years later by a peculiarly British form of fascism espoused as ‘the free market’ by the authoritarian Thatcher and later copied and re-labeled as ‘the Third Way’ by her New Labour admirer, Tony Blair.

Were it not for Thatcher’s victory against the labour movement, ‘free market’ monetarism and its successor, Blair/Brown’s ‘neo-liberalism’ could never have gained a political foothold, let alone flourished. And it was for precisely that reason the forces of British capitalism had to take on the labour movement and to destroy it. The growing police authoritarianism, endorsed and promoted by the BBC and mainstream media, that Thompson describes in the ’seventies was simply the public face of the eventual coup d’etat against civil liberties that Britain’s establishment was preparing its public for.

Thompson emphasises the point by quoting James Anderton, then the chief constable of Manchester, who on a TV programme was asked what was the greatest threat to law and order.

Quote:
He reassured us that, looking forward ‘from a police point of view’ to his next ten or fifteen years in the service, he sees no difficulty in dealing with crime, however serious: ‘basic crime, as such, theft, burglary, even violent crime, will not be the predominant police feature’. The threat to ‘law and order’ today comes from ’seditionists’, ‘political factions whose designed end is to overthrow democracy as we know it’ — persons at work ‘in the field of public order’, in industrial relations and politics, whose aim is to ’subvert the authority of the state and … involve themselves in acts of sedition.’ That is where he intends, as commander of an ‘immense force’, to pack his punch.

Writing by Candlelight, pp 209-210


And pack their punch they certainly did under Thatcher’s instructions in their brutal despatch of the miners in 1984. The coup d’etat was over, the British police state was born. And under Thatcher’s successor, Tony Blair, it was consolidated and given undreamt-of powers through the pretence of ‘Anti-Terror’ laws imported into Britain under the behest of the criminal Bush regime. And, resulting from the experiences Britain’s rulers had gained in Ireland, ACPO in 1977

Quote:
decreed that there should be ‘a new Public Order Act giving the police power to control marches and demonstrations, similar to police powers in Ulster.’

Writing by Candlelight, p 205


Those powers were readily given it in the Public Order acts of 1986 and 1994 where even the right to remain silent was to be taken as an inference of guilt.

The police in Britain had successfully promoted itself through the constant lobbying of weak politicians into becoming a vastly influential power within the nation.

“As one Chief Inspector has said,” writes Thompson, “ACPO “is the one authoritative body the government will go to seek views”. (State Research, October 1979).

Today’s generation sees the police as an authoritarian force with which it is better not to become involved. Even the colour of its blue uniforms seems to have taken on a darker hue and its peaked caps look more akin to the Gestapo. Not only the younger generation but older ones have, through the experiences of the last three or four decades, come to this conclusion. Gone are the days of the friendly Bobby who would tell you the time or guide old ladies across busy roads. And, if you are a Muslim or a person of colour, you really had better watch your step. The police are likely to be corrupt, dangerous and certainly not to be trusted.

And yet Thompson reminds us of a time when in Britain it was the police which had to watch its step and not upset the public overmuch.

Quote:
The angry crowd, in the eighteenth or nineteenth century, could commit depradations — untiling houses, burning down corn-mills and conventicles, carrying-off waggon-loads of grain, letting off mill-dams, unhorsing police and military — which makes today’s rare affrays look petty.

Writing by Candlelight, p 205


Compare the above to the few peaceful demonstrations that take place in Britain today! The only thing resembling Thompson’s descriptions took place in the 1990 Poll Tax Riots or the occasional mid-summer riot. In the Nineteenth Century the British establishment lived in fear of revolution and both the police and the government were obliged to tread carefully. Out of this was born the myth that the Englishman’s home was “his castle.”

Authoritarian policing was associated with the Prussians or Czarist Russia. In Britain the police were considered to be public servants.

Quote:
There was a consensus that the British people put a value on freedom and democracy so high that, at the cost of a little inefficiency and certain difficulties in government, the police and army must be kept in their place.

Writing by Candlelight, p 209


There was, as Thompson writes, “a dialectic between notions of law which make up the ‘institutions’ or traditions [of the individual’s freedoms] of this country.” Authority, however contemptuous of the angry crowds, was on the defensive as were its police.

By the 1970’s all this had changed.

Quote:
What has been peculiar to Britain, until lately, has not been the fact that we have police but the place into which the police have been put. That is, the police … have been firmly held in a position subordinate to the elected civil power and have been subjected to certain expectations and rules; and this has been done both by constitutional safeguards and by a continuous running argument turning on precedents and cases, inquests and judgements, in which the public has been one party to the debate.

Writing by Candlelight, p 204


Out of this grew Britain’s reputation for being a free country.

Quote:
For what was remarked upon by foreign observers (including those from Prussia, Russia, and Chicago) over some three hundred years was the peculiar jealousy of the British people towards the central powers of the state, their abhorrence of military intervention in civil affairs, their dislike of state espionage and of any form of heavy policing, their indiscipline and their sensitivity as to the citizen’s rights of privacy.

Writing by Candlelight, p 204


Now, it may well be argued that these freedoms were mainly enjoyed by the genteel and not by the ragged poor who might well be transported to a penal colony for attempting to stave off starvation by thieving a loaf of bread. But the point is that those were the values from which were born the myth of the ‘freeborn Englishman’ who knew how to teach Johnny-foreigner a thing or two. Values which when combined with the Kiplingesque nonsense of “the White Man’s Burden” provided Britain its rationale for the colonialism of ‘less civilised’ races. Hence, Westminster was to be seen as “the Mother of Parliaments”, the model for democracy.

Ironic then that it was the Mother of Parliaments which finally caved into the incessant pressures of the law-and-order lobby and allowed the police to gain the pinnacles of authority it enjoys today. Ironic but not surprising if one remembers that, whatever the views of the people might be, the job of Parliament is to carry out the diktats of a capitalism which has travelled a very long road since Victorian reformism to the amoral anarchy of the New World Order’s ‘neo-liberal’ de facto imperialism. The very New World Order that the likes of Anderton foresaw as the goal to be achieved once the ’seditionists’ had been finally put down.

In this new order, the police have sought to become not only a national institution but a moral authority. As Thompson warned,

Quote:
What is alarming today is that the police are attaining to a position in which they can actually manufacture what is offered as ‘public opinion’, and are offering their occupational needs as a supreme priority beneatch which, not they, but the British public must be put in place … That is what is new … What is new is the very powerful public relations operation which disseminates these notions as an authorized, consensual view — an operation carried on out of our own taxes; which presses its spokesmen forward on every occasion upon the media; which lobbies inquiries and Royal Commissions, constantly pressing for larger powers; which bullies weak Home Secretaries (and boos them when they cross their wishes); which reproves magistrates for lenient sentencing; which announces unashamedly that the police are in the regular practice of breaking judges’ rules when interrogating suspects; which slanders unnamed lawyers and lampoons libertarian organizations; which tells judges how they are to interpret the law; and which justifies the invasion of the citizen’s privacy and the accumulation of prejudicial and inaccurate records … This is new. This is formidable.

Writing by Candlelight, pp 200-201


Thompson goes on to observe that as a historian he knew of no other time when the police had had “such a loud and didactic public presence,” offering themselves as a distinct interest, even a prime national institution and when politicians and newspaper editors “have submitted so abjectly or ardently to their persuasions.” Whilst in power, Thatcher set in motion swingeing cuts in schools, social services, libraries, universities, research, nursery schools, law centres … everything except police pay and military spending. “She entered our money in a public subscription in support of the priorities of the police.”

Thatcher’s model for Britain was not just authoritarian, it was of a police state where the police would, in effect, replace the power of the Church to become the new moral authority,

Quote:
that we should be instructed as to what value we are to put on freedom and democracy, and be instructed by the police. And that the police are to be seen as, somehow, for themselves, rather than as servants to us, so that we are to be instructed by the police as to what is to be our place.

Writing by Candlelight, p 201


When we hear the smug lies emanating from our senior police officers today, of the ongoing ‘need for vigilance against terrorists’, blah, blah, we can see how the police have ‘tuned the pulpits’ and replaced the age-old sermons with new sermons of fear. Together with the politicians, their purpose, like religion, of control remains unchanged. And as in the Dark Ages, the screws of their new Inquisition grow tighter.

Certainly 911 and 77 provided the architects of Britain’s police state the events to justify the bringing-about of this new Dark Age. Events which look increasingly likely to have been deliberately staged by Britain’s secret services in collusion with others in order to bully the public into submission. If two words characterise the method used by the senior politicians, the secret services and the police in order to have brought about this new totalitarianism they are bullying and terrorism. No longer afraid of the public, of the danger of revolution hence the need for reform, our rulers see us as no more than sheep to be controlled and herded around. In the last few years, it is the Muslims that have been used as the scapegoat for the implementation of this new totalitarianism.

But the real enemy, as it has always been, is you, me and democracy.

To Be Continued
__________


Buy Writing by Candlelight at Amazon

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Last edited by Rory Winter on Mon Apr 07, 2008 1:24 am; edited 1 time in total
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PostPosted: Mon Jan 21, 2008 12:12 pm    Post subject: E.P. Thompson and the growth of the police state Reply with quote

hi Rory,

excellent article and a key issue in today's corrupt dynamics of political and social power.

Chief Police Officers (and their deputies, witness the recent prophesy by the Deputy Chief Constable of Lothian and Borders on the 'inevitability' of the use by terrorists [he didn't include governments, of course!] of chemical, biological and nuclear weapons) have become major heralds and promoters of the NWO.

Presumably with the agreement of government (or are they even independent of government, answerable directly to the real controllers?), they have become lead players in the propaganda machine, especially in the production-line manufacture of fear.

I've also heard that significant numbers of high-ranking police officers are freemasons. Michael Hoffman's book "Secret Societies and Psychological Warfare" is interesting on this subject. He identifies a "cryptocracy" which orchestrates FFT, certain serial murders etc., deliberately leaving clues which can be traced to freemasonic and kabbalistic lore and rituals. It sounds eminently plausible to me.

What can be done to rein in the police? Without a written democratic constitution which provides real checks and balances - and they're not going to allow us to have that - there's not much of a hope that the imbalance of power can be corrected. The only avenue of hope seems to lie in the relative independence of the judiciary, though that is heavily compromised.

Regards

Paul

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PostPosted: Mon Jan 21, 2008 8:07 pm    Post subject: Reply with quote

Thanks Paul. I am reading Thompson's essays after a quarter-of-a-century has gone by and it is very interesting to see how the present police state has grown over that period. There's more to follow.

Edward Thompson was one of the leading activists in the Peace Movement of the 'eighties and helped found European Nuclear Disarmament (END) which focused on NATO's so-called European Theatre of War involving Pershing and Cruise missiles. He wrote the famous pamphlet, Protest and Survive.

He was probably Britain's last radical, Marxist historian who fought in WWII and campaigned for the post-war Welfare State. He was an outspoken critic of the corrupt, old-boy network British capitalist establishment thus earning its enmity.

In his essays he describes Robin Cook as one of the outstanding libertarians of the 'seventies. We must ask just how Cook met his death on MoD land in the Highlands. Was he murdered and did Tony Blair play a part in it?

Thompson's work will be known to few in the present generation and I am doing what I can to revive interest in him in the hope that his essays will give a historical context to the present state of things in Britain, thus giving us a better analysis of the problems facing us.

What would it take to tame the police and put them back in their toy-box? I think first we must revive the libertarian movement in Britain as a cross-party phenomenon. Because, now even Tories can see how Thatcher and after her, Blair, poisoned our land and destroyed the rule of law.

This is an important point that Thompson makes: it is the very establishment, the law-and-order brigade, who have been responsible for destroying our ancient, constitutional freedoms. It is they who are the ones who keep projecting their crimes on the fallguys of distraction: first the Marxist Left and when this was no longer of significance they picked opportunistically on a racist alternative, the Muslims in a fake 'War on Terror'.

This point must be hammered out over and over again. The traitors who destroyed our constitutional freedoms are precisely the ones who have all along pretended to be its champions. We have to initiate a Revolution of Awareness in order that this truth is widely heard.

That is the first step, I believe, in a democratic revolution. And it is up to each of us to take the ball and run with it. Now!

The Revolution will not be televised, nor will it be started by someone else. It is up to each of us now.

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PostPosted: Tue Jan 22, 2008 10:47 am    Post subject: E.P.Thompson and the growth of the police state Reply with quote

I'm pessimistic about the possibility of a "revolution of awareness". The majority don't want awareness; they want simplistic black-and-white answers; they're not interested in subtlety and making distinctions, in really questioning what they're being told.

There are all sorts of reasons for that. One is certainly the form of education - rote learning of 'factoids' in order to get through the multiple-choice exam and get the bit of paper which will hopefully help you to become a moderately -paid wage slave, so that you can then go out like the rest and spend your wages on things you don't need.

Most people are asleep, or at least dreaming - and they don't want to be woken, especially by someone telling them that the 'good times' are over and that it's time to grow up and be responsible - and even challenge the system.

Don't know if you watched Adam Curtis' "The Century of the Self" when it came out in 2002. It's a brilliant expose of the descent into mere consumerism, of the use of psychological theories by commercial, medical and political establishments to keep people in a state of continual dependency on just those establishments.

The genuine spiritual hunger - sense of emptiness, the need to find meaning and purpose - is 'satisfied' materially - by the modern equivalents of bread and circuses (which are themselves tools of enslavement - junk food which dulls the mind and poisons the body, and junk entertainment which dumbs down and distracts). This is perfect for the corporations and the police state - it tends to prevent revolutions.

And, as you know, the other crucial factor is the fictitious external enemy.

I genuinely think we're in a "Catch-22" situation: we can't change the system until we have some power; but they have sewn up the system very efficiently to make sure we will never - short of an actual revolution - gain any real power. So the status quo continues - complicitly maintained by the political parties; in reality a cartel of vested interests not much different from corporations.

I don't see a politically effective 'revolution of awareness' happening. It might - if there was a significant revelation by someone who could not be ignored (a highly placed insider) that 9/11 was the inside job we all know it to be. There is room for optimism there - in the fact that ex-President Cossiga and a Japanese minister have both recently spoken of 9/11 as an inside job.

But it would have to lead to an expose of the corruptness of the whole political and commercial/financial system to bring about the kind of change that is needed. There's a risk that revealing 9/11 for what it was - without a full in-depth exposure (and who would lead that? The mainstream media which has been complicit?) would only lead to a few token heads rolling - the removal of the 'rogue elements' - so that the undemocratic system could continue.

Actually, I believe that people will only come to their senses when everything they have placed their faith in up to now is taken from them.

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PostPosted: Mon Apr 07, 2008 1:23 am    Post subject: New Thread on Europe & Liberty Reply with quote

The Europe Controversy



A new Thread meant to continue this & related topics has now been opened in the Scotland Group at

http://www.nineeleven.co.uk/board/viewtopic.php?t=14190

All are welcome to post there, Thanks! Thumbs Up

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