The Controversy of Zion

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Disraeli's two most significant warnings preceded and followed the revolutionary outbreaks which occurred in many parts of Europe in 1848. Based on the experience gained in France a half-century before, these represented the second of the "eruptions, concocted as occasion shall permit", and "the periodical explosions" which (as de Luchet and Alexander Hamilton had foretold) the world-revolutionary organization was to bring about. They failed everywhere, possibly because the memory of the French revolution was recent enough for governments and peoples to deal resolutely with them. Their suppression left Disraeli in no illusion about the future. He had described what would happen before it occurred; after it, he foretold the continuance of the conspiracy and the recurrence of the violent outbreaks.

Disraeli wrote novels (with greater success than two later imitators, Colonel House of Texas and Mr. Winston Churchill when young), and depicted himself in them as the aloof, urbane, omniscient, slightly mocking impresario of human affairs. In Coningsby he is the chief character, Sidonia, a Spanish-Moslem Jew, the master financier, power behind all powers and passionless manipulator of

* The Jewish Encyclopaedia says that the Cabala (the oral, traditional lore, in contradistinction to the written law, or Torah) from the 13th century on branched out into an extensive literature alongside of and in opposition to the Talmud, being entrusted only to the few elect ones. Mrs. Nesta Webster, however, quotes another passage from the Jewish Encyclopaedia as saying that "the Cabala is not really in opposition to the Talmud".

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affairs, one who is "assisted by that absolute freedom from prejudice which is the compensatory possession of a man without a country".

Sidonia remarked in 1846 (the year when Coningsby was published): "That mighty revo1ution which is at this moment preparing in Germany and . . . of which so little is as yet known in England, is developing entirely under the auspices of the Jews".

Then, after the outbreaks of 1848, Disraeli returned to the subject, telling the House of Commons in 1852: "The influence of the Jews may be traced in the last outbreak of the destructive principle in Europe. An insurrection takes place against tradition and aristocracy, against religion and property. .. The natural equality of men and the abrogation of property are proclaimed by the secret societies who form provisional governments and men of Jewish race are found at the head of every one of them" (exactly the same thing recurred in Russia, in 1917, that is, seventy years after the 1848 outbreaks).

Disraeli added, "The most skilful manipulators of property ally them selves with Communists; the peculiar and chosen people touch the hands of all the scum and low castes of Europe". This, he said, was because they wished to destroy Christianity.

The task of research, in such a work as this, is arduous and has few compensations, but acquaintanceship with Disraeli was a solace. The reader has already met some true prophets among the many false ones, during this journey through the centuries, but he will not meet another quite like Benjamin Disraeli, whose liberation from Talmudic bonds gave him this "absolute freedom from prejudice". His name was significant, for he was of the breed of the Israelite prophets who denounced Judah. He was proud of his descent, and yet was enabled by his detachment to feel a love of England which those of native ancestry often cannot emulate. His ironical comments on public affairs and human events are refreshing to read today, when politicians shun the truth as the devil might shun holy water.

He candidly stated that "the world is governed by very different personages from what is imagined by those who are not behind the scenes", and in these words he public1y affirmed that real government is by the Hidden Hand. All informed observers know that this is the truth of affairs, but any presentday American president or British prime minister would denounce the statement as "witch-hunting". "I think", said Sidonia, "that there is no error so vulgar as to believe that revolutions are occasioned by economical causes". Thus spoke Disraeli; in our day the Lloyd Georges and Woodrow Wilsons, Roosevelts and Trumans have pretended that the revolutions in France and Russia and elsewhere were spontaneous mass-eruptions by "the people", infuriate, against "tyranny".

Disraeli practised the teaching of Christianity; he was not merely "a baptised Jew".

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He would not have associated himself, or his country's name, with the Old Testamentary vengeance of Nuremberg, for this is what he said after the Indian Mutiny in 1857, when the spirit of revenge was ravening in the land: "I do without the slightest hesitation dec1are my humble disapprobation of persons in high authority announcing that upon the high standard of England 'vengeance' and not 'justice' should be inscribed . . . I protest against meeting atrocities by atrocities. I have heard things said and seen things written of late which would make me almost suppose that the religious opinions of the people of England had undergone some sudden change, and that, instead of bowing before the name of Jesus, we were preparing to revive the worship of Moloch. I cannot believe that it is our duty to indulge in such a spirit".

These words contain an allusion which reaches every Jew and Gentile. Talmudic Judaism is "the worship of Moloch" and Disraeli knew this when he chose the words. The whole dispute between ancient Israel and Judah of the Levites raged round this false deity and his demands, and Israel turned its back on Judah on this very account; this is the root of the controversy of Zion, three thousand years ago and now.

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As he was himself racially Jewish, Disraeli presumably felt no need to labour the fact that many Jews were as stoutly opposed as he to the "mighty revolution" and to "the destructive principle". In his day this would have been apparent, and he would not have had to armourplate his words against the propagandist who, today, would accuse him of incriminating all Jews by his allusions to "the auspices of the Jews" and "the influence of the Jews" (which by Mr. Lazare's definition would make him "antisemitic"!).

From the French revolutionary period onward (when the long resident Jews of France gave warning against the newcomers from the East who were making trouble in Alsace) the Sephardic Jews of the West strongly resisted the il1 wind that was blowing towards them from the East. Emancipation had loosened their bonds; they stood to lose all they had gained if "the destructive principle", "engineered" by the Talmudic sect and the Ashkenazim in the East, were to prevail over the West.

The warnings of Disraeli were addressed to this, then the dominant section of Jewry as much as to the Gentiles; perhaps more. The Sephardic Jews may also be said to have paid more heed to them than the Gentile masses around them. Their punishment was to be excommunicated; by one of the most remarkable operations ever performed by statisticians on a body of people, the Sephardim were within a hundred years to be pronounced virtually extinct (like the "ten lost tribes" long before).

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The rabbinical directorate of Jewry, in its Eastern fastnesses, set out to use these Judaized Tartars from Russia against the emancipated Jews of the West and against the West itself. The secretive life of Jewry has made the counting of Jewish heads impossible at all periods. This lack of any trustworthy figures of Jewish populations enabled the ruling sect a century ago to begin, and in our day almost to complete, an astonishing biological operation: they have transformed nearly a1l Jews into Ashkenazim!

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Normal processes of birth and death could not have worked this magic. Evidently the Sephardim, like the ten tribes of Israel nearly three thousand years ago, have been dec1ared to have "vanished" because they "ceased to believe that they had a destiny apart from their neighbours". The Ashkenazim have been awarded the inheritance of Judah, "an order of existence fundamentally different from that of the people about . . . no process of assimilation to others . . . abso1ute differentiation"; and nearly all Jews have now been dec1ared to be Ashkenazim! Thus the e1ders of Judaism twice have expunged masses by strokes of the pen. The Sephardim have been excommunicated for the same reason as the Israelites, but obviously they live on in truth, some integrated in mankind, some segregated in original Judaism.

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". . . We have set one against another the personal and national reckonings of the peoples, religious and race hatreds, which we have fostered into a huge growth in the course of the past twenty centuries. This is the reason why there is not one State which would anywhere receive support if it were to raise its arm, for every one of them must bear in mind that any agreement against us would be unprofitable to itself. We are too strong, there is no evading our power. The nations cannot come to even an inconsiderable private agreement without our secretly having a hand in it . . . In order to put public opinion into our hands we must bring it into a state of bewilderment by giving expression from all sides to so many contradictory opinions and for such length of time as will suffice to make

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the peoples lose their heads in the labyrinth and come to see that the best thing is to have no opinion of any kind in matters political, which it is not given to the public to understand, because they are understood only by him who guides the public. This is the first secret. The second secret requisite for the success of our government is comprised in the following: to multiply to such an extent national failings, habits, passions, conditions of civil life, that it will be impossible for anyone to know where he is in the resulting chaos, so that the people in consequence will fail to understand one another . . . By all these means we shall so wear down the peoples that they will be compelled to offer us international power of a nature that by its possession will enable us without any violence gradually to absorb all the State forces of the world and to form a Super-Government. In place of the rulers of today we shall set up a bogey which will be called the Super-Government administration. Its hands will reach out in all directions like nippers and its organization will be of such colossal dimensions that it cannot fail to subdue all the nations of the world".

That the Protocols reveal the common source of inspiration of Zionism and Communism is shown by significant parallels that can be drawn between the two chief methods laid down in them and the chief methods pursued by Dr. Herzl and Karl Marx:

The Protocols repeatedly lay emphasis on the incitement of "the mob" against the ruling class as the most effective means of destroying States and nations and achieving world dominion.

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The Protocols say, "The aristocracy of the peoples, as a political force, is dead. . . but as landed proprietors they can still be harmful to us from the fact that they are self-sufficing in the resources upon which they live. It is essential therefore for us at whatever cost to deprive them of their land. . . At the same time we must intensively patronize trade and industry . . . what we want is that industry should drain off from the land both labour and capital and by means of speculation transfer into our hands all the money of the world.. ..."

Karl Marx in his Communist Manifesto exactly followed this formula. True he declared that Communism might be summed up in one sentence, "abolition of private property", but subsequently he qualified this dictum by restricting actual confiscation to land and implying that other types of private property were to remain intact. (In the later Marxist event, of course, all private property was confiscated, but I speak here of the strict parallel between the strategy laid down before the event alike by the Protocols and Marx).

A passage of particular interest in the present, though it was written before 1905, says, "Nowadays if any States raise a protest against us, it is only proforma at our discretion and by our direction, for their anti-semitism is indispensable to us for the management of our lesser brethren".

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The conclusion cannot be escaped: if any honest explanation of his actions in this matter could be found Mr. Lloyd George would have given it. From this period in 1916-1917 the decay of parliamentary and representative government can be traced, both in England and America. If secret men could dictate major acts of American state policy and major operations of British armies, then clearly "e1ection" and "responsible office" were terms devoid of meaning. Party distinctions began to fade in both countries, once this hidden, supreme authority was accepted by leading Western politicians, and the American and British electors began to be deprived of all true choice. Today this condition is general, and now is public. Leaders of all parties, before elections, make obeisance to Zionism, and the voter's se1ection of president, prime minister or party makes no true difference.

In November 1917 the American Republic thus became equally involved with Great Britain in Zionism, which has proved to be a destructive force. However, it was only one agency of "the destructive principle". The reader will recall that in Dr. Weizmann's Russian youth the mass of Jews there, under their Talmudic directors, were united in the revolutionary aim, and only divided between revolutionary-Zionism and revolutionary-Communism.

In the very week of the Balfour Dec1aration the other group of Jews in Russia

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achieved their aim, the destruction of the Russian nation-state. The Western po1iticians thus bred a bicephalous monster, one head being the power of Zionism in the Western capitals, and the other the power of Communism advancing from captive Russia. Submission to Zionism weakened the power of the West to preserve itself against the world-revolution, for Zionism worked to keep Western governments submissive and to deflect their po1icies from national interests; indeed, at that instant the cry was first raised that opposition to the world-revo1ution, too, was "anti-semitism".

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The Protocols of the Elders of Zion --upon which you base your allegations-- were proved to be a forgery nearly a hundred years ago!:

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In the tradition of Edmund Burke and John Robison, George Washington and Alexander Hamilton and Disraeli, Mr. Winston Churchill wrote:

"It would almost seem as if the gospel of Christ and the gospel of anti-Christ were designed to originate among the same people; and that this mystic and

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mysterious race had been chosen for the supreme manifestations, both of the divine and the diabolical. . . From the days of 'Spartacus' Weishaupt to those of Karl Marx, and down to Trotsky (Russia), Bela Kun (Hungary), Rosa Luxembourg (Germany) and Emma Goldman (United States), this worldwide conspiracy for the overthrow of civilization and for the reconstitution of society on the basis of arrested development, of envious malevolence and impossible equality, has been steadily growing. It played, as a modern writer, Mrs. Nesta Webster, has so ably shown, a definitely recognizable part in the tragedy of the French Revolution. It has been the mainspring of every subversive movement during the nineteenth century; and now at last this band of extraordinary personalities from the underworld of the great cities of Europe and America have gripped the Russian people by the hair of their heads and have become practically the undisputed masters of that enormous empire. There is no need to exaggerate the part played in the creation of Bolshevism and in the bringing about of the Russian Revolution by these international and for the most part atheistical Jews. It is certainly a very great one; it probably outweighs all others".

This is the last candid statement (discoverable by me) from a leading public man on this question. After it the ban on public discussion came down and the great silence ensued, which continues to this day. In 1953 Mr. Churchill refused permission (requisite under English law) for a photostat to be made of this article (Illustrated Sunday Herald, February 8, 1920), without saying why.

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Fortunately for the student, one witness preserved the official record.

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This was Mr. Robert Wilton, correspondent of the London Times, who experienced the Bolshevik revolution. The French edition of his book included the official Bolshevik lists of the membership of the ruling revolutionary bodies (they were omitted from the English edition).

These records show that the Central Committee of the Bolshevik party, which wielded the supreme power, contained 3 Russians(including Lenin) and 9 Jews. The next body in importance, the Central Committee of the Executive Commission (or secret police) comprized 42 Jews and 19 Russians, Letts, Georgians and others. The Council of People's Commissars consisted of 17 Jews and five others. The Moscow Che-ka (secret police) was formed of 23 Jews and 13 others. Among the names of 556 high officials of the Bolshevik state officially published in 1918-1919, were 458 Jews and 108 others. Among the central committees of small, supposedly "Socialist" or other non-Communist parties (during that early period the semblance of "opposition" was permitted, to beguile the masses, accustomed under the Czar to opposition parties) were 55 Jews and 6 others. All the names are given in the original documents reproduced by Mr. Wilton. (In parentheses, the composition of the two short-lived Bolshevik governments outside Russia in 1918-1919, namely those of Hungary and Bavaria, was similar).

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But for Mr. Wilton this story would never have reached the world, which to this day might believe that the Czar's wife and children ended their lives naturally in "protective" custody.

The Czar acted constitutionally to the end, abdicating at the advice of his ministers (March 5, 1917). Thereafter (during the Kerensky period and its first aftermath) he was relatively well treated for a year as the prisoner at Tobolsk of a Russian commandant and Russian guards. In April 1918, when the Jewish regime had gained control, he was transferred, by order from Moscow, to Ekaterinburg. The Russian guards were then withdrawn and their place inside his prison house was taken by men whose identity has never been established: The local Russians later recalled them as "Letts" (the only foreign-speaking Red soldiers known to them), but they seem to have been brought from Hungary.

The Russian commandant's place was taken by a Jew, Yankel Yurovsky (July 7). That completed a chain of Jewish captors from the top, Moscow, through the regional Urals Soviet, to his prison at Ekaterinburg (which is in the Urals). The real ruler of Russia then was the terrorist Yankel Sverdloff, president of the Moscow Cheka, who was a Jew. The Ekaterinburg Cheka was run by seven Jews, one of them Yankel Yurovsky. On July 20 the Urals Soviet announced that it had shot the Czar and sent his wife and son to "a place of security". The Moscow Cheka issued a similar announcement, signed by Sverdloff, "approving the action of the Regional Soviet of the Urals". At that time the entire family was dead.

The truth only became known through the chance that Ekaterinburg fell to the White armies on July 25, that Mr. Wilton accompanied them, and that their commander, General Diterichs, a famous Russian criminologist, M. Sokoloff, and Mr. Wilton uncovered the buried evidence. When the White troops withdrew Mr. Wilton brought away the proofs; they appear in his book and include many photographs.

The murders had been carried out by order from and in constant consultation with Sverdloff in Moscow; records of telephone conversations between him and the Chekists in Ekaterinburg were found. Among these was a report to him from Ekaterinburg saying "Yesterday a courier left with the documents that interest you". This courier was the chief assassin, Yurovsky, and the investigators believed that the "documents" were the heads of the Romanoffs, as no skulls or skull-bones were found.

The deed was described by witnesses who had not been able to escape, and at least one was a participant. At midnight on July 16 Yurovsky awoke the Czar and his family, took them to a basement room and there shot them. The actual murderers were Yurovsky, his seven unidentified foreign accomplices, one Nikulin from the local Cheka, and two Russians, apparently professional gunmen employed by the Cheka. The victims were the Czar, his wife, ailing son (who was held in his father's arms as he could not walk), four daughters, Russian

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doctor, manservant, cook and maid. The room was still a shambles, from the shooting and bayoneting, when M. Sokoloff and Mr. Wilton saw it, and his book includes the picture of it.

The circumstances having been determined, the investigators almost despaired of finding the bodies, or their remains; they learned that Yurovsky, before escaping the town, had boasted that "the world will never know what we did with the bodies". However, the earth at length gave up its secret. The bodies had been taken by five lorries to a disused iron pit in the woods, cut up and burned, 150 gallons of petrol being used; one Voikoff of the Urals Cheka (a fellow-passenger of Lenin in the train from Germany) as Commissar of Supplies had supplied 400 lbs. of sulphuric acid for dissolving the bones. The ashes and fragments had been thrown down the shaft, the ice at the bottom having first been smashed so that the mass would sink; then a flooring had been lowered and fixed over the place. When this was removed the search reached its end. On top lay the corpse of a spaniel belonging to one of the princesses; below were fragments of bone and skin, a finger, and many identifiable personal belongings which had escaped destruction. A puzzling find was a small collection of nails, coins, pieces of tinfoil and the like. This looked like the contents of a schoolboy's pockets, and was; the little boy's English tutor, Mr. Sidney Gibbes, identified it. The precautions taken to dispose of the bodies and of other evidence were of the kind that only criminals of long experience in their trade could have devised; they resemble the methods used in gang warfare, during the Prohibition period, in the United States.

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powerful men in the West, began to range itself with the world-revolution against the Russians, which meant, against all men who abhorred the revolution. Not all the powerful men, or men later to become powerful, lent them selves to this hidden undertaking. At that time Mr. Winston Churchill again stated the nature of the revolution:

"Certainly I dispute the title of the Bolshevists to represent Russia . . . They despise such a mere commonplace as nationality. Their ideal is a worldwide proletarian revolution. The Bolsheviks robbed Russia at one stroke of two most precious things: peace and victory, the victory that was within her grasp and the peace which was her dearest desire. The Germans sent Lenin into Russia with the deliberate intention of working for the downfall of Russia . . . No sooner did Lenin arrive there than he began beckoning a finger here and a finger there to obscure persons in sheltered retreats in New York, in Glasgo,, in Berne and other countries" (the reader will perceive whence the "Russian" revolutionaries were brought to Russia) "and he gathered together the leading spirits of a formidable sect, the most formidable sect in the world. . . With these spirits around him he set to work with demoniacal ability to tear to pieces every institution on which the Russian state and nation depended. Russia was laid low. Russia had to be laid low . . . Her sufferings are more fearful than modern records hold and she had been robbed of her place among the great nations of the world". (House of Commons, 5 November 1919).

Mr. Churchill's description remains valid, particularly the phrase, "the most formidable sect in the world", which resembles the phrase used by Bakunin in his attack on Jewish usurpation of the revolution fifty years earlier. The passage quoted from Mr. Churchill's article earlier in this chapter shows that he was equally aware of the identity of this sect.

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At this point the reader is urged to check the backgrounds of the members of the UK cabinet today

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"It is an in tolerable thing that the government of the Republic should have got so far out of the hands of the people; should have been captured by interests which are special and not general. We know that something intervenes between the people of the United States and the control of their own affairs at Washington". Presumably he (Woodrow Wilson) learned the nature of these "interests" and this "control", and the galling knowledge may have caused his collapse (and that of Mr. Roosevelt in the later generation).

Nevertheless, he was used to launch the plan for setting up "a federation of the world", based on force. The idea was "oozed into his brain" by others; the phrase is used by Mr. House's biographer to describe the method by which Mr. House prompted the actions of other men (and by which his own were prompted). In November 1915, when the American people were still ardent for the president who was keeping them out of the war, Mr. House instructed him:

"We must throw the influence of this nation in behalf of a plan by which international obligations must be kept and maintained and in behalf of some plan by which the peace of the world may be maintained".

This was always the sales-talk: that "the plan" would "maintain world peace".

My emphasis. To understand 911 you must know who is in control - who can maintain the lie, and track back from there.

An aside

Is Judicial Inc a valid source? No. It could have a Herzl antisemitic-type agenda. Equally it could be a true attempt at honesty and persuasion of what the site creator genuinely believes to be true.

Claims made on it can be debated freely and if error and exaggeration prevails the site loses credibility. IMO the jury still out on sites like JINC, other 'antisemitic' sites have been shown to likely be false flag operations, as have pro-Nazi sites, and Alex Jones' site is also is dubious. To have any credibility at all forensic evidence like this

http://theinfounderground.com/forum/viewtopic.php?f=6&t=5367

Must be addressed honestly not swept under the carpet with the discredited brush of 'hate crime' or 'antisemitism'

I mean, I am trying to get to the bottom of this myself. I would not claim to have the truth worked out. But I will not deny evidence just to become a 'validated poster' or suchlike, nor will I diverge from an attempt to expose truth

[Thermate911]

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The League To Enforce Peace << think about that name for a minute

In 1916 the name gave away the game; American opinion was not then ready to walk into so obvious a trap. Senator George Wharton Pepper recalls: "A heavily-financed organization aptly entitled 'The League To Enforce Peace' was making our task easier by emphasizing, as its title indicated, that the Covenant" (of the League of Nations) "was intended to be made effective by force. . .Our constant contention, in opposition to theirs, was that the appeal to force was at the best futile and at the worst dangerous. . . I contrasted the certain futility of an appeal to international force with the possible hopefulness of reliance upon international conference, and declared myself favourable to any association of the latter type and unalterably opposed to a league which was based on the former".

The dissimulators soon dropped the name, "The League To Enforce Peace", but the "plan", which produced "The League of Nations", transparently remained the same: it was one to transfer the control of national armies to some super-national committee which could use them for "the management of human affairs" in ways serving its own special ends, and that has continued the motive to the present day. As in the earlier case of Zionism, President Wilson was committed long before the crucial moment (by his public dec1aration of May 1916) and as soon as America was in the war (April 1917) announced that it was involved in an undertaking to set up "a new international order"; this statement was made at the moment of the first revolution in Russia and of the preparation of the Balfour Dec1aration.

Thus the three great "plans" moved together into the West, and this was the project which was to crown the work of the other two. Its basic principle was the destruction of nation-states and nationhood so that it gave expression, in modern form, to the ancient conflict between the Old Testament and the New, between the Levitical Law and the Christian message. The Torah-Talmud is the only discoverable, original source of this idea of "destroying nations"; Mr. House thought it almost impossible to trace any "idea" to its fount, but in this case the track can be followed back through the centuries to 500 BC, and it is nowhere obliterated during those twenty-five hundred years.

My emphasis

Author provides proof but you have to read the book really

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Lawrence of Arabia

In 1918 Dr. Weizmann decided to inspect his realm-elect. When he reached Palestine the German attack in France had begun, the depleted British armies were reeling back, and "most of the European troops in Palestine were being withdrawn to reinforce the armies in France". At such a moment he demanded that the foundation stone of a Hebrew University be laid with all public ceremony. Lord Allenby protested that "the Germans are almost at the gates of Paris!" Dr. Weizmann replied that this was "only one episode". Lord Allenby obdured; Dr. Weizmann persisted; Lord Allenby under duress referred to Mr. Balfour and was at once ordered by cable to obey. With great panoply of staff officers, troops and presented arms (disturbed only by the sounds of distant British-Turkish fighting) Dr. Weizmann then held his ceremony on Mount Scopus. .

(I remember those days in France. Even half a million more British soldiers there would have transformed the battle; a multitude of lives would have been saved, and the war probably ended sooner. The French and British ordeal in France made a Zionist holiday in Palestine).

When the war at last ended, on November 11, 1918, none other than Dr. Weizmann was at luncheon the sole guest of Mr. Lloyd George, whom he found "reading the Psalms and near to tears". Afterwards the Zionist chieftain watched from historic Ten Downing Street as the prime minister disappeared, borne shoulder high by a mafficking mob towards a Thanksgiving service in Westminster Abbey.

Masses and "managers"; did any among the crowd notice the high, domed head, with bearded face and heavy-lidded eyes watching from the window of Ten Downing Street?

Then Dr. Weizmann led a Zionist delegation to the Peace Conference of 1919 where "the new world order" was to be set up. He informed the august Council of Ten that "the Jews had been hit harder by the war than any other group"; the politicians of 1919 made no demur to this insult to their millions of dead. However, a remonstrant Jew, Mr. Sylvain Levi of France, at the last moment tried to instil prudence in them. He told them:

First, that Palestine was a small, poor land with an existing population of 600,000 Arabs, and that the Jews, having a higher standard of life than the Arabs, would tend to dispossess them; second, that the Jews who would go to Palestine would be mainly Russian Jews, who were of explosive tendencies; third, that the creation of a Jewish national home in Pa1estine would introduce the dangerous principle of Jewish dual loyalties.

These three warnings have been fulfilled to the letter, and were heard with hostility by the Gentile politicians assembled at the Peace Conference of 1919. Mr. Lansing, the American Secretary of State, at once gave M. Lévi his quietus. He asked Dr. Weizmann, "What do you mean by a Jewish national home?" Dr. Weizmann said he meant that, always safeguarding the interests of non-Jews, Pa1estine would ultimately become "as Jewish as England is English". Mr. Lansing said this absolutely obscure reply was "absolutely clear", the Council of Ten nodded agreement, and M. Levi, like all Jewish remonstrants for twenty-five centuries, was discomfited. (He was only heard at all to maintain a pretence of impartial consideration; Rabbi Wise, disquietened by "the difficulties we had to face in Paris", had already made sure of President Wilson's docility. Approaching the president privately, he said, "Mr. President, World Jewry counts on you in its hour of need and hope", thus excommunicating M. Levi and the Jews who thought like him. Mr. Wilson, placing his hand on the rabbi's shoulder, "quietly and firmly said, 'Have no fear, Palestine will be yours'.")

One other man tried to avert the deed which these men, with frivolity, were preparing. Colonel Lawrence loved Semites, for he had lived with the Arabs and roused them in the desert against their Turkish rulers. He was equally a friend of Jews (Dr. Weizmann says "he has mistakenly been represented as anti-Zionist") and believed that "a Jewish homeland" (in the sense first given to the term, of a cultural centre) could well be incorporated in the united Arab State for which he had worked.

Lawrence saw in Paris that what was intended was to plant Zionist nationalism like a time-bomb among a clutter of weak Arab states, and the realization broke him. Mr. David Garnett, who edited his Letters , says, "Lawrence won his victories without endangering more than a handful of Englishmen and they were won, not to add subject provinces to our empire, but that the Arabs whom he had lived with and loved should be a free people, and that Arab civilization should be reborn".

That was Lawrence's faith during his "Revolt in the Desert", and what the men who sent him to Arabia told him. When the Paris Conference began he was "fully in control of his nerves and quite as normal as most of us" (Mr. J.M. Keynes). He arrived believing in President Wilson's pledge (speech of the Fourteen Points, January 8, 1918), "The nationalities under Turkish rule should be assured an undoubted security of life and an absolutely independent opportunity of autonomous development". He could not know that these words were false, because Mr. Wilson was secretly committed to Zionism, through the men around him.

After Dr. Weizmann's reply to Mr. Lansing, and its approval by the Council of Ten, the betrayal became clear to Lawrence and he showed "the disillusion and the bitterness and the defeat resulting from the Peace Conference; he had complete faith that President Wilson would secure self-determination for the Arab peoples when he went to the Peace Conference; he was completely disillusioned when he returned"(Mr. Garnett). Lawrence himself later wrote, "We lived many lives in those whirling campaigns" (in the desert) "never sparing ourselves any good or evil; yet when we achieved and the new world dawned the old men came out again and took from us our victory and remade it in the likeness of the former world they knew . . . I meant to make a new nation, to restore to the world a lost influence, to give twenty millions of Semites the foundations on which to build an inspired dream-palace of their national thoughts".

Lawrence, who was broken by this experience, was then among the most famous men in the world. Had he joined the dissimulators hardly any rank or honour would have been refused him. He threw up his rank, and away his decorations, and tried from shame even to lose his identity; he enlisted under an assumed name in the lowest rank of the Royal Air Force, where he was later discovered by an assiduous newspaper man. This last phase of his life, and the motor-bicyc1e accident which ended it, have a suicidal look (resembling the similar phase and end of Mr. James Forrestal after the Second War) and he must be accounted among the martyrs of this story.

>> Or victims of murder - rodin

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[rodin]

[Thermate911]

[rodin]

Perhaps humiliation at last broke Mr. Woodrow Wilson; he was stricken by mortal illness in Paris (as Mr. Franklin Roosevelt at Yalta, though Mr. Wilson survived rather longer). Apparently the two never saw or communicated with each other again! Mr. House merely recorded, "My separation from Woodrow Wilson was and is to me a tragic mystery, a mystery that now can never be dispelled for its explanation lies buried with him".

The illusions of power were dissolving. These men were never truly powerful, because they acted as the instruments of others. They already look wraithlike in the annals, and if the squares and boulevards named after them still bear their names, few remember who they were. Mr. Wilson returned to America and soon died. Mr. House before long was lonely and forgotten in the apartment in East 35th Street. Mr. Lloyd George found himself in the political wilderness and was only able to complete the ruin of a once-great Liberal party; within a decade he found himself at the head of four followers. Mr. Balfour, for a few more years, absent-mindedly haunted Saint James's Park.....

>> The communists were masters at the art of slow poisoning - rodin

The authority of this "League of Nations", whatever it amounted to, was used to cover the use of British troops as a bodyguard for the Zionists intending to seize Palestine. The device employed to give this mock-legal air to the deed was called "the mandate", and I have earlier shown where it was born. By means of it the League of Nations was able to install the Zionists from Russia in Arabia, where they revealed the "explosive tendencies" foretold by M. Sylvain Levi in 1919 and apparent to all today, in 1956. This was the sole, enduring accomplishment of the "new world order" set up in 1919 and by the ancient test, Cui bono?, the authorship of this "idea" may be judged.

...

After the Peace Conference had approved the Zionist claim to Palestine (and thereby disowned the mass of emancipated Western Jews, personified by M. Sylvain Levi) the next step was taken at the San Remo Conference of 1920, where the victor powers met to dismember the conquered Turkish Empire. This conference adopted the ingenious deception invented by Dr. Weizmann in 1915 and agreed that Britain should administer Pa1estine under "a mandate".

Protests against the undertaking then were growing loud, because its true nature was beginning to be realized, but Mr. Balfour assured Dr. Weizmann that "they were regarded as without importance and would certainly not affect policy, which had been definitely set".

Here is the cryptic statement, often to recur later, that policy in this one question must not, cannot and never will alter, so that national interest, honour and all other considerations are irrelevant. I know of no other case where an unalterable tenet of high State policy has been fixed without regard to State interest or consultation of public opinion at any stage. At San Remo Mr. Lloyd George was worried lest "the frost" of peace should set in before the secret purpose was accomplished, and told Dr. Weizmann, "You have no time to waste. Today the world is like the Baltic before a frost. For the moment it is still in motion. But if it gets set, you will have to batter your heads against the ice blocks and wait for a second thaw". Had Mr. Lloyd George said "second war" he would have been correct and possibly that was what he meant by "thaw". In these circumstances the San Remo Conference "confirmed the Balfour Declaration and the decision to give the mandate to Great Britain". After that only one step remained between the Zionists and their goal; the League of Nations had to invent "mandates", bestow on itself the right to bestow mandates, and then "ratify" this Mandate.

That happened in 1922, as will be seen, but during the interval protests against the deed came from every responsible authority or community directly involved. The forces engaged in promoting it were three: the directing Zionists from Russia, the "philo-semites" in high places whom Dr. Weizmann "hated" while he used them, and, among the masses, that body of sentimental liberals scathingly depicted in the Protocols. Against it was ranked authoritative and experienced opinion in such overwhelming measure that, had the question been any other than this one to which the "administrators" were secretly committed, it would have collapsed. The mass of protest was so great that it is enumerated in its parts here for comparison with the summary which follows. It came from (1) the Palestinean Arabs; (2) the Palestinean Jews; (3) the chief Zionist leader in America, as well as' the anti-Zionist Jews of America and England; (4) the British officials and soldiers in Palestine; (5) British and American official investigators; (6) a large body of the press, then still free of occult control in this matter.

(l) The Arabs saw from the start what was in store for them, for they knew the Torah. Dr. Weizmann had told the Peace Conference "The Bible is our mandate", and they knew about "the God of the Jews" and his promises of pogrom and reward: "When the Lord thy God shall bring thee into the land whither thou goest to possess it, and shall cast out many nations before thee . . . seven nations greater and mightier than thou; and when the Lord thy God shall deliver them up before thee, and thou shalt smite them; then thou shalt utterly destroy them; thou shalt make no covenant with them, nor show mercy unto them" (Deuteronomy 7, 1-3).

Thus Zionism, and Western support of it, meant extermination for them under a Law of 2,500 years earlier...

(2) The original Jewish community of Palestine (never taken into consideration at any stage in all these proceedings) was violently anti-Zionist. Dr. Weizmann, almost alone among his fellow-Zionists and the Western politicians associated with them, had slight acquaintance with these original Jews, having made one or two brief visits to Palestine; he says most of his fellow-Zionists from Russia were "completely ignorant" of them.

(3) Mr. Louis Brandeis in 1919 visited the country which then, for twenty years, had formed the object of his revived interest in Judaism. He was at once disillusioned by actual acquaintance with the unknown land and decided that "it would be wrong to encourage immigration".....

This meant abandoning the concept of separate Jewish nationhood symbolized by a Jewish State, and was treason. It was (as Dr. Weizmann says) a revival of he old c1eavage between "east" and "west"; between "Ostjuden" and emancipated Western Jews; between "Washington" and "Pinsk" (the name of the author of the phrase about "international pressure" was significant, not coincidental).

The Zionists from Russia overthrew Mr. Brandeis as easily as Dr. Herzl in 1903-4.

[rodin]

To the Mods - controversy may be in the title of the source book, but this thread is really about The Big Picture. Still, it's your call.