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Jewish community - child sexual abuse

 
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Whitehall_Bin_Men
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PostPosted: Mon Feb 16, 2015 10:46 am    Post subject: Jewish community - child sexual abuse Reply with quote

Mesirah and Child Sexual Abuse in Brooklyn
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Avrohom Mondrowitz

Taki took time out from recounting what happened at his Christmas party to provide this interesting tidbit:

Speaking of little boys, leave it to The New York Times to find a front-page story unfit to print because it wasn’t anti-Catholic: The Brooklyn DA recently arrested an astounding 85 Jewish Orthodox men on charges of child sex abuse. Back in 1985 a Hasidic “therapist” was indicted for abusing five boys, but police suspected he abused more than a hundred. Avrohom Mondrowitz fled to Israel, where he remains to this day a free man. Those nice guys who shoot rock-throwing Palestinian children refuse to extradite him. Brooklyn DA Charles Hynes now has to tread carefully. Fifty rabbis have signed a public announcement in Yiddish denouncing the Hasidic family who went to the cops. They asked—now get this—for any believer to kill the family that informed “on fellow Jews.” So what will happen to the 85 perverts? All I know is the Times has not published a word, whereas when the Catholic Church sex scandal broke, it led the news in the front page for months. There is something very evil when rabbis who hate the non-Jewish world can dictate to an abused child’s parents whether or not to talk to the mostly non-Jewish fuzz. If some parent were to go and firebomb the Times, we might see it appear on the back pages.

http://www.theoccidentalobserver.net/2011/12/mesira-and-child-sexual-a buse-in-brooklyn/

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PostPosted: Mon Aug 24, 2015 9:45 pm    Post subject: Reply with quote

Sex-Abuse Cover Ups: The Mesirah Mess:
http://www.thejewishweek.com/editorial_opinion/opinion/sex_abuse_cover _ups_mesirah_mess

The idea that Jews should be protective of Jewish sinners stems from a longstanding mistrust of just about every government we’ve lived under — everything until right now, here in America. The most obvious example was the Romans, whom the rabbis had in mind when they advised their students, “Love work, despise positions of power and do not become overly familiar with the government.” But the idea of protecting Jews from secular authorities has reached absurd extremes in Jewish law. The principle of mesirah has been used to dissuade Jewish auditors from reporting other Jews to the IRS for tax fraud and, as Rabbi Moshe Feinstein ruled, to prohibit us from turning a Jew in to secular authorities for fraudulent kashrut supervision. I for one am glad the Agriprocessors scandal was handled by the secular courts and not kept “within the family.”

Where does mesirah come from?

It all goes back to Moses. When he struck the Egyptian taskmaster, Exodus tells us that fellow Israelites began taunting him about the incident, which led Moses to become fearful that someone would turn him over to Pharaoh. Rashi posits that Moses wasn’t so much concerned about his own fate; he was concerned that his act would lead “villains and informers” to turn him in, making them unworthy of redemption. So he fled, not so much to protect himself as to protect his accusers from suffering the fate of the moser.

But change “Pharaoh” to “NYPD” or “FBI,” and the story reads quite differently. If Moses had struck a cop not in Egypt but Brooklyn, wouldn’t it have been absolutely appropriate for a fellow Jew to notify the authorities? Now replace “NYPD” with “Sheriff Jim Clark,” and would you turn in Moses for striking a cop who was assaulting peaceful protesters in Selma? Wouldn’t you want your moral code to protect him? True, one person’s freedom fighter is another person’s terrorist, but I can stand behind an objective moral standard that says that Moses was right, in the context of his times, and a child molester is wrong, anytime, anywhere, and Pharaoh and the NYPD are not created equal.

We can both protect Moses and turn in the molester for lots of reasons, but in each case, the least relevant factor is that the perpetrator happens to be Jewish. That’s mesirah’s fatal flaw.

It’s time to declaw this dangerous concept, so that it may never again be used to justify the protection of those who inflict suffering on innocent children.

Rabbi Joshua Hammerman is spiritual leader of Temple Beth-El in Stamford, Conn.


Read more at http://www.thejewishweek.com/editorial_opinion/opinion/sex_abuse_cover _ups_mesirah_mess





Perhaps 'Incitement to murder' is only a crime if done by Gentiles....?

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PostPosted: Wed Apr 06, 2016 11:48 pm    Post subject: Reply with quote

MEANWHILE: Israel Becoming a 'Refuge for Paedophiles,' Warns Advocate for Child Sex Abuse Victims
- I hesitate to call Israel 'a MECCA for child abuse' but that's what's implied here
http://www.haaretz.com/israel-news/.premium-1.710150

Israel Becoming a 'Refuge for Pedophiles,' Warns Advocate for Child Sex Abuse Victims
At a Knesset pre-hearing, groups working to prevent the abuse suggested there may be a 'significantly higher proportion' of cases in the ultra-Orthodox community.
Judy Maltz Mar 22, 2016 5:11 AM
Number of Israeli children sexually abused by their brothers doubles
Jewish community worker is charged with child rape in St. Louis
Fleeing abuse in Israel, non-Jewish women fear violence and deportation
Israeli man accused of raping stepdaughter for 15 years, siring boy
Israel has become a safe haven for Jewish pedophiles from around the world, a leading advocate for child sexual abuse victims warned Monday at a Knesset committee pre-hearing on pedophilia in the ultra-Orthodox community.
“Sex offenders tend to move from country to country to avoid jail, but what makes Israel unique is the Law of Return, which essentially grants unhindered access to anyone who is Jewish to come here without any real screening,” said Manny Waks, the chief executive officer of Kol v’Oz, a newly formed nonprofit that aims to prevent child sexual abuse in the global Jewish community.
The Law of Return grants automatic citizenship in Israel to those who meet its definition of a Jew.
Waks was raised in Melbourne, Australia where he attended Yeshiva Centre, a school run by the Chabad movement.  Years later, he reported that he had been sexually abused by two members of the staff there. Waks and his family, who have since been featured in several Australian documentaries, were ostracized by the local Chabad community for coming out publicly with their story.  
Along with representatives of several other groups active in preventing child abuse in the Jewish community, Waks met Monday with MK Yifat Shasha-Biton, chair of the Knesset Special Committee for the Rights of the Child.
The full committee is expected to convene for a special session on the topic after the Passover break.
Among those accused of sexual abuse who have fled to Israel, Waks cited the prominent case of Malka Leifer, the former principal of a religious girls’ school in Melbourne, who allegedly assaulted eight of her charges. She is now under house arrest, and the Australian authorities are seeking her extradition. Waks noted several other cases of pedophiles and alleged pedophiles from the United States, Britain and the Netherlands who had fled to Israel either after being charged or to avoid being charged. Some have already been extradited back to their home countries where they are serving jail sentences.
“It seems to us Israel is increasingly becoming a refuge for pedophiles and alleged pedophiles,” said Waks. “It’s an easy get-out-of-jail card for them.” Waks, who is married with three children, recently moved back to Israel, where he was born and served in the army.
According to research data he cited, one in five children in Israel experiences sexual abuse.
“There’s a range of factors that suggest there may be a significantly higher proportion within the ultra-Orthodox community,” said Waks. “I think any closed community would have increased cases, because these cases are silenced. They’re swept under the carpet. Not only that, but in the Haredi community, they don’t even talk about sex, so how can they talk about sexual abuse?”
His new organization, he said, will be lobbying the Knesset to change the statute of limitations so that victims of sexual crimes can have more time to file complaints.
Also present at the meeting with Shasha-Biton were the heads of a new Israeli group called “Lo Tishtok” (Thou Shall Not Be Silent) that aims to give voice to ultra-Orthodox victims of sexual abuse. Launched as a Facebook page five months ago, the group already has close to 4,200 followers and is planning to become a nonprofit organisation.
Yitzhak Kadman, the executive director of the National Council for the Child, said he had noticed signs of “the beginnings of a revolution” in attitudes toward child sex offenders in the Haredi world. “I was actually astonished by the amount of openness I’ve seen recently,” he said at the meeting.
Israel may be a preferred destination for Jewish sex offenders, said Kadman, but it has also become a place of refuge for their victims. “We are seeing many of them leave their home countries and come to Israel, perhaps because they are looking for a way to get a fresh start,” he said.
read more: http://www.haaretz.com/israel-news/.premium-1.710150

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